Archive - October 2020

  WE ARE AKAN is a work of historical fiction that follows three months in the lives of Kwame, Kwaku, and Baako, ages 11–13, who live in and near the fictional town of Tanoso in the Asante Kingdom. It is a richly illustrated story set in 1807 Kwame, Kwaku, and Baako strive to become leaders in the Akan culture. They farm, learn spear throwing, take part in ceremonies and dances, and listen to stories while gaining an understanding of the rainforest and its animals. In the capital city to see the king and the Golden Stool and take part in an important festival, the boys encounter the wider kingdom: fine crafts, livestock, foreign people and books, and witness the sale of prisoners as slaves. Kwaku cares for a leopard cub that the king wants returned to the forest. Traveling to the coast, Kwame and Baako are kidnapped and threatened with . . .

  by Bill Josephson (PC/Washington 1961-66) The adequacy of health care for Peace Corps volunteers and former Peace Corps volunteers who have service connected health issues seems to be a recurrent and unresolved problem.  The following thoughts are based on memories from 1961 to 1966, and I’ve made no effort to fact check those memories. The early Peace Corps was fortunate in respect of its healthcare staff because Selective Service still existed, and as the Vietnam War began in 1965, Selective Service became an even more important source of physicians. A plan that I recall as the “Berry Plan” enabled physicians to meet their Selective Service obligations through public health and similar medical assignments in the public interest. This meant that the early Peace Corps was virtually assured of the availability of high-quality medical staff both overseas and in Washington. Moreover, the first Peace Corps medical director, whom I recall . . .

  by Behrooz Alexander Moghaddam Hartford Courtant October 26, 2020 My first taste of American greatness was peanut butter. It was in 1965 or so, in Urmia, my hometown in northwest Iran. I was around 3 years old. The peanut butter was a gift from Penny and Richard, two of a handful of Peace Corps volunteers who worked in Urmia in the 1960s. Since President Donald Trump was elected, I have thought a lot about that gift of peanut butter and our president’s slogan, “Make America Great Again.” Had Trump’s policies existed when I was a child, I would not be who or what I am. My immigrant family would have failed our president’s admission test on all possible counts. We were poor, only one of us spoke passable English when we arrived in the U.S., and we were from a Muslim country. Thankfully, in 1969, and at least until . . .

  The RPCVs Advocates who created this movement have named the petition, “Abolish the Peace Corps.”  But, in reading the petition, I note they offer many suggestions to “reform” the Peace Corps, not to abolish it.  In this regard, they may be surprised to realize they join other  RPCVs  from earlier eras, who also wanted to improve the Peace Corps. I think it would be worthwhile to read the petition and its proposed changes, because I think it would generate  discussion.  Here is the link to the petition.  Its content has been copied and follows. Abolish Peace Corps: A Movement Toward Ending Neocolonialism in International Development The Peace Corps prides itself on being fundamentally apolitical and consistently providing humanitarian efforts around the world. This is a facade in that the Peace Corps, like all U.S. government agencies, is subjected to change due to rotations in administration, which can greatly affect . . .

    The Peace Corps is a form of systematic racism, for those it claims to serve and for those who serve. The words, “systematic racism,” seem to be everywhere these days. However, it is crucial that we acknowledge that the words, “systematic racism,” do not refer to a system filled with racists. Instead, these words, refer to a system that would uphold racism and disproportionately harm and subjugate people of certain races even if no racists were present. Those leading the effort to decolonize Peace Corps, @decolonizingpc discussed systematic racism, saying that, “Even after adding more volunteers of color, more anti-racism trainings, more reforms (including the ones [they] have proposed on [their] page), Peace Corps will still be a neocolonialist organization because of the imperialistic goals of U.S. foreign policy. Which brings us to Number 2 — Soft power imperialism, such as providing financial aid or human resources for development, functions best under the pretense . . .

    by James Mayer (Korea 1978-81) The Korea Times Friends of Korea   No one likes to be last. But I had that distinction as the Peace Corps Korea country director, and I am forever grateful that it happened. In early 1981, Peace Corps Headquarters made the difficult decision that the Peace Corps program in Korea had to be closed due to projected budget reductions to its worldwide programs. When the Peace Corps Volunteers (PCVs) were told that their service in Korea would be cut short, I truly didn’t know what to expect. I told them there were two basic choices: they could choose to get angry or go out with heads held high. Frankly, I wouldn’t have blamed them for choosing either option. Nonetheless, I was truly delighted by their response. Some PCVs chose to continue their service in other countries where Peace Corps had programs. Others immediately . . .

  In Memoriam: Former Peace Corps Director Joseph Blatchford by Steven Boyd Saum (Ukraine 1994-96) • The Peace Corps community mourns the loss of Joseph H. Blatchford, third director of the Peace Corps. He took on that role at a time that heralded, he said, a “new world and a different America from 1961” when the Peace Corps was launched. Joseph Blatchford was appointed to lead the Peace Corps by President Richard Nixon in May 1969 — and he headed the agency during turbulent times of Nixon’s first administration. Tapped for the post at 34 years old, he came with nearly a decade’s experience of organizing international volunteers: In 1961, he had launched the organization Accion to send U.S. volunteers to work in Latin America. Some of the initial luster was already off Peace Corps when Blatchford took on the director’s role. That was true in the U.S. — deeply . . .

Thanks for the ‘heads up’ from Barry  Hillenbrand  (Ethiopia 1963-65)   Nina Boe, shown at a wedding, has been living in New York since her work as a Peace Corps volunteer was put on hold and she was ordered to evacuate North Macedonia because of the coronavirus pandemic. • by Carol Morello Washington Post Oct. 15, 2020 NINA BOE’S LIFE is as much in limbo now as it was the day in March when her work as a Peace Corps volunteer was put on hold and she was ordered to evacuate North Macedonia. She has been living in New York ever since, interviewing for jobs that have not materialized. She misses her friends in Skopje, North Macedonia’s capital, who became like family, and cries after they call to keep in touch. But she has been advised it could be mid-2021 before she is recalled, and she does not know if . . .